12. The Spirit produces in us the fruit or evidence of His work and presence (Gal. 5:22-23).

12. The Spirit produces in us the fruit or evidence of His work and presence (Gal. 5:22-23).

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Gal 5:22-23 NIV

What should the lives of those who are free in Christ look like? In other words, how should Christians live if we are not under the law of Moses? Paul has answered that question in two ways so far. First, Christians must not squander our freedom in Christ, which is freedom from under the law, by serving only ourselves (Galatians 5:13–15). That leads to a laundry list of sinful lifestyles. Instead, Paul has written, those in Christ should allow God’s Spirit to lead them into powerful service to others motivated by love (Galatians 5:16–21). 

Now Paul begins to offer a new list. This describes what those in Christ should expect to see flowing from their lives when they let the Holy Spirit lead them. Paul calls this the “fruit of the Spirit.” It’s helpful to understand this is meant to imply a single fruit—the Greek term is singular. This is not a list of nine separate fruits, but nine characteristics of the (single) fruit of the Spirit. In Christ, we should expect to see all of these characteristics showing up together as we give God’s Spirit control. They come in no particular order, or rank, or schedule. 

Paul begins with love, from the Greek term agapē. This is famously described as “selfless love,” or an attitude that considers other people more than ourselves, without expecting anything in return. God’s Spirit in us produces God’s unconditional love in us for Him and for others (1 Corinthians 13:4–13). 

Joy is translated from the Greek chara, which does not necessarily imply happiness. “Joy,” in a biblical sense, is best described as an inner confidence. This allows us to declare to our soul that all is well with us, now and forever, because of our place in Christ. Supernatural peace comes as a result of trusting God and is not dependent on our circumstances (Philippians 4:4–9). 

Peace is the concept of restful, assured stillness. This is different from something frozen or fearful. It’s not the same as being restrained, nor does it mean a lack of motivation. Biblical “peace” involves emotions such as assurance, and an overall sense of spiritual calm.

Patience is the ability, in the Spirit, to wait on God’s perfect timing even when our personal agenda seems to be failing. Translated from the term makrothymia, “patience” includes controlling our response to circumstances. This contrasts with the error Paul gave in verse 20, translated “fits of anger,” from the related word thymoi. Scripture uses the term “patience” to mean an ability to endure hardship—to “weather the storm.” 

Kindness may be simple, but it is not always easy. The original term, chrēstotēs, includes concepts of being good and gentle. In the Spirit, we can be kind to anyone, even those who are challenging and offensive. 

Goodness is the ability to do the right thing in every circumstance. The term agathōsynē implies a moral decency: this describes someone respectable, honorable, and righteous. 

Faithfulness is a crucial word, from the Greek term pistis, frequently translated simply as “faith” in the New Testament. This represents a kind of endurance, driven by trust. In the Spirit, Christians can keep going in the right direction, even when we don’t fully understand all God is doing

Gentleness is not to be misunderstood as weakness or a willingness to let others always have their way. Instead, this is the supernatural ability in the Spirit’s power not to demand control or be extreme in our responses. Rather, we can submit to God’s control over whatever situation we are in. The Greek word used here is prautēs, which implies someone humble and tranquil, not frail or fragile. 

The final characteristic of the fruit of the Spirit is self-control, from the original word enkrateia. This is an important inclusion, since it helps prove that God does not intend His Spirit to overcome our will and possess us, turning us into robotic servants. In the context of our relationship with Christ, self-control is the supernatural ability to submit our will to His leading in our lives. A Spirit-controlled person is always in full control of his or her own mind, body, and words. This contrasts with Paul’s condemnation of sins such as sensuality and impurity, from verses 19 and 20.